(For information regarding my Shakespeare Lectures: georgewalllectures@gmail.com)
Showing posts with label Lectures on Shakespeare. Show all posts
Showing posts with label Lectures on Shakespeare. Show all posts

Wednesday, February 9, 2011

Another memorable moment in Antony and Cleopatra may have provided us with the nounal form of the word "haunt", as in "a place habitually frequented" (Merriam-Webster). It occurs when Antony, mistakenly believing that Cleopatra is dead, resolves himself to suicide and imagines an afterlife where only the surface details of existence will change, and that he and his queen will go on being the centers of attention that they were in this world. And perhaps even more famous than they were, because they will then be able to challenge all the lovers in history. (By the way, W.H. Auden in the 2002 publication of his Lectures on Shakespeare makes the interesting observation that this play is the only one of the major tragedies that is never struck with inclement weather. His reasoning is that we're meant to consider the world in all its beauty and splendour to better realize what the protagonists lose for love.) Here's the passage in question:

Where souls do couch on flowers, we'll hand in hand,
And with our sprightly port make the ghosts gaze:
Dido and her AEneas shall want troops,
And all the haunt be ours.

Wednesday, November 10, 2010

A fine example of Shakespeare's sophisticated method of exploring moral issues occurs in 5.3 of Macbeth, where the title character recognizes some of the things that his crimes have caused him to lose:

I have lived long enough: my way of life
Is fall'n into the sear, the yellow leaf;
And that which should accompany old age,
As honour, love, obedience, troops of friends,
I must not look to have; but, in their stead,
Curses, not loud but deep, mouth-honour, breath,
Which the poor heart would fain deny, and dare not.

Auden, who had great insight into the play, said in his Lectures on Shakespeare: "Usually in tragedy a good person is made to suffer through a flaw in his goodness. In Macbeth this pattern is reversed: it is the streak of goodness that causes pathos and suffering." And now to return to the larger topic begun a few posts back (the importance of Shakespeare in the high school curriculum), this type of subtlety is exactly what is required when raising philosophical issues with young people. Any attempt at top-down moralizing will (rightly, in my opinion) be met with instant derision, whereas the discovery of moments like the one above, which are only found in the greatest literature, will not.