I'm not sure that there is an artist in any field that can compare with Shakespeare in terms of the depiction and understanding of time. Technically, his plays are largely the result of his treatment of it, and to get to know them from the point of view of craft, it's a vital area of study. I've mentioned it before in another context, but one of the many changes that Shakespeare made to his source material for Romeo and Juliet, Arthur Brooke's The Tragicall History of Romeus and Juliet (1562), was to telescope a four-month period into one of four days, while still allowing breathing room for characters such as the Nurse and Mercutio, and maintaining the audience's belief throughout. In terms of theme, time is central to many, perhaps most, of the plays, but some, such as Macbeth, are almost entirely absorbed by it: The play is perhaps best approached as a dramatic example of how people can destroy the present by obsession with the future. And in Henry IV, part Two, the king (i.e. Bolingbroke), nearing the end of his life, which was filled with civil wars, rebellions, illness, has these lines, as powerful as any in Shakespeare, about the entangled natures of life and time:

O God! that one might read the book of fate,

And see the revolution of the times

Make mountains level, and the continent,

Weary of solid firmness, melt itself

Into the sea; and other times to see

The beachy girdle of the ocean

Too wide for Neptune's hips; how chances mock,

And changes fill the cup of alteration

With divers liquors! O, if this were seen,

The happiest youth, viewing his progress through,

What perils past, what crosses to ensue,

Would shut the book and sit him down and die.

In yesterday's post, I referred to Richard II as a forerunner of Hamlet, and although that would probably not be considered a controversial statement by too many, I'd still like to mention one supporting passage, which I find to be perhaps the most extraordinary in the entire play. It occurs in 3.2, the scene in which Richard returns from his Irish wars and is met with a barrage of bad news: 1. His arrival a day late has led to rumours of his decease amongst his Welsh troops, and they have disbanded. 2. Bolingbroke, returned from banishment to claim the inheritance that Richard commandeered, has gathered followers with every step, and it seems inevitable that a bloodless revolution and Richard's deposition are just around the corner. 3. Richard discovers that his friends and counselors, Bushy, Green, and the Earl of Wiltshire have all been put to death by Bolingbroke, this after having roundly cursed them for not doing better in the kingdom's defense. And throughout the scene, his followers have tried to shore him up, telling him that he's not defeated yet and so forth, but it's at this point that Richard tells them to stop doing so. Here's the speech (with its seeds of Hamlet):

... of comfort no man speak:

Let's talk of graves, of worms, and epitaphs;

Make dust our paper and with rainy eyes

Write sorrow on the bosom of the earth,

Let's choose executors and talk of wills:

And yet not so, for what can we bequeath

Save our deposed bodies to the ground?

Our lands, our lives and all are Bolingbroke's,

And nothing can we call our own but death

And that small model of the barren earth

Which serves as paste and cover to our bones.

For God's sake, let us sit upon the ground

And tell sad stories of the death of kings;

How some have been deposed; some slain in war,

Some haunted by the ghosts they have deposed;

Some poison'd by their wives: some sleeping kill'd;

All murder'd: for within the hollow crown

That rounds the mortal temples of a king

Keeps Death his court and there the antic sits,

Scoffing his state and grinning at his pomp,

Allowing him a breath, a little scene,

To monarchize, be fear'd and kill with looks,

Infusing him with self and vain conceit,

As if this flesh which walls about our life,

Were brass impregnable, and humour'd thus

Comes at the last and with a little pin

Bores through his castle wall, and farewell king!

Cover your heads and mock not flesh and blood

With solemn reverence: throw away respect,

Tradition, form and ceremonious duty,

For you have but mistook me all this while:

I live with bread like you, feel want,

Taste grief, need friends: subjected thus,

How can you say to me, I am a king?